From around the 9th to the 12th century
Venice developed into a city state. It's
strategic position at the head of the
Adriatic
made Venetian naval and commercial power almost invulnerable. With the elimination
of pirates along the Dalmatian coast, the city became a flourishing trade
centre between
Western Europe and the rest of
the world. In the 12th Century the foundations of
Venice's power were laid, the Venetian
Arsenal. The
Republic of
Venice seized a number of places on the eastern
shores of the
Adriatic before 1200, mostly for
commercial reasons due to the pirates based there were a menace to trade.
Venice remained
closely associated with Constantinople, being twice granted trading privileges in
the Eastern Roman Empire, through the so-called Golden Bulls or 'chrysobulls'
in return for aiding the Eastern Empire to resist Norman and Turkish
incursions. In the first chrysobull Venice
acknowledged its homage to the Empire but not in the second, reflecting the
decline of Byzantium and the rise of Venice's power.
Venice became
an imperial power following the Venetian-financed Fourth Crusade, which in 1204
seized and sacked Constantinople and
established the Latin Empire. As a result of this conquest considerable
Byzantine plunder was brought back to Venice.
This plunder included the gilt bronze horses from the Hippodrome of
Constantinople, which were originally placed above the entrance to St Mark's
cathedral in Venice, although the originals have been replaced with replicas
and the originals are now stored within the basilica. Following the fall of
Constantinople the former Roman Empire was
partitioned among the Latin crusaders and the Venetians. Venice
subsequently carved out a sphere of influence in the Mediterranean known as the
Duchy of the Archipelago, and seized Crete.
Though the people
of Venice generally remained orthodox Roman
Catholics, the state of Venice
was notable for its freedom from religious fanaticism and it enacted not a
single execution for religious heresy during the Counter-Reformation. This
apparent lack of zeal contributed to Venice's
frequent conflicts with the Papacy. In this context, the writings of the
Anglican Divine, William Bedell, are particularly illuminating. Venice was threatened with
the interdict on a number of occasions and twice suffered its imposition.
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